Herod was hardly warm in his kingdom, and had taken Jerusalem by force, and was therefore much concerned to hear that there was a new King born; and supposing him to have been all his life acquainted with the Jewish writings and records, where were prophecies of the Messias under the notion of a King, and not knowing that the kingdom of the Messias was not to be of this world, but being possessed of the ordinary nation of the Jews, that the Messias should restore a temporal kingdom to Israel, he could not but be troubled at the news of one born who was to be the King of the Jews, especially having a confirmation of it by such an extraordinary means, as persons coming from a far country, and being directed to their journey by some extraordinary impulse, upon the sight of a new star, which pointed to Judea, as the place to which it related: Herod upon this might justly think that his newly acquired kingdom would not last long. Id de imperatare Romano, quantum eventu postea predictum patuit, Judaei ad se trahentes, rebellarunt. He was fearful of losing the throne when he heard that a child of Jewish blood had been born and was spoken of as king of the Jews. But the days will come when the bridegroom will be taken away from them, and # Acts 13:2, 3; 14:23 then they will fast. Herod was troubled, because he believed this person (born King of the Jews), would dethrone him. The essential thing in an oath is calling God to witness our sincerity. Use this table to get a word-for-word translation of the original Greek Scripture. At the time when this history opens, his eldest son, Antipater, was under condemnation. In the King James Version of the Bible the text reads: "And saying, Repent ye, for the kingdom of heaven is at hand." Content. When Herod the King heard these things he was troubled] At that wherein the sages and shepherds rejoiced. The excitement naturally spread throughout the city. 13:30 gather his wheat into the barn, # Mal. 24 Blind guides, who strain out a gnat and swallow a camel! A Warning Against Hypocrisy (). 17 Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. 16 No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. And saying, repent ye. The demand of repentance shewed that this was a spiritual kingdom, and that no wicked man, how politic or brave, how learned or renowned soever, could possibly be a genuine member of it. Those who do not believe in God, believe in ghosts or idols. 3. ἐταράχθη] Josephus, Antt. Herod was troubled, his mind was disturbed and made uneasy, fearing he should be deposed, and lose his kingdom, to which he knew he had no just right and claim, being a foreigner; and "all Jerusalem", i.e. The trouble of the king is a testimony against the carelessness of the people. Herod in his rage over his family rivalries and jealousies put to death the two sons of Mariamne (Aristobulus and Alexander), Mariamne herself, and Antipater, another son and once his heir, besides the brother and mother of Mariamne (Aristobulus, Alexandra) and her grandfather John Hyrcanus. The trouble of the king is a testimony against the carelessness of the people. ἡρώδῃ μὲν καταπαύσεως ἀρχῆς ὑπὸ θεοῦ ἐψηφισμένης αὐτῷ τε καὶ γένει τῷ ἀπʼ αὐτοῦ. 1. He had reigned long, men were weary, and the Pharisees, according to Joseph (A. J. xvii. The trouble of Herod is easily accounted for. California - Do Not Sell My Personal Information. Matthew 2:3. : before the name, not after, as in Matthew 2:1, the emphatic position suggesting that it was as king and because king that Herod was troubled. of the Targumists on it, who paraphrases it after this manner; "Kings and governors shall not cease from the house of Judah, nor scribes, who teach the law, from his seed, until the time that the king Messiah, the least of his sons, comes, "and because of him", יתימסון עממיא, "the people shall melt."'. When Herod the king had heard these things. 4:4; Mal. When Herod the king had heard these things Herod was troubled, his mind was disturbed and made uneasy, fearing he should be deposed, and lose his kingdom, to which … Stay there until I tell you, for Herod is going to search for the child to kill him.’ There are two words in the New Testament translated “repentance,” one of which denotes a change of mind, or a reformation of life; and the other, sorrow or regret that sin has been committed. such is the reception Jesus meets with from even his own people, until by his grace and Holy Spirit he shews them who he is, and how much they need him. fear of losing his kingdom, he being a foreigner, and had obtained the sovereignty by violence. Men from the east described as "wise men" or "Magi" have arrived on a quest, likely with a large company of their own. What is the meaning of (note the italics) "Suffer it to be so now: for thus it becometh us to fulfil all righteousness"? 9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. Was troubled. It is true a king is born, but one whose kingdom is not of this world; it was Herod's false apprehension that was the cause of this perturbation. And all Jerusalem with him — Fearing he should make it an occasion of renewing some of those tyrannical actions which had lately filled them with so much horror, as is related at large by Josephus. Add to this, that, being intent upon building the cities of Julias and Tiberias, he … The Greek word magoi was a general term name for those interested in dreams, astrology, and obscure wisdom. We should note how this picture of a troubled Jerusalem is in direct contrast with the exceedingly great joy of the Magi (Matthew 2:10). There may also be a trace of the popular notion that the times of the Messiah would be ushered in by great tribulations: so Schöttgen, ii. 2â4), had predicted that his family would were long lose its place of power. They did not want the status quo upset, except in their favour, although a substantial minority did become more amenable after the resurrection, as we learn from Acts. Those familiar with the story of Herod the Great in Josephus can well understand the meaning of these words. 3:2 The kingdom of heaven, and the kingdom of God, are but two phrases for the same thing. No wonder the reigning house is troubled by the rise of another king, armed with an omnipotent authority! And all Jerusalem with him This may be explained in two ways. And now, though quite an old man, his jealous and suspicious temper was aroused by hearing that an infant king of the Jews had been born,--supposing that he was to be a temporal prince, and of course that his own throne was in danger. Then Jesus put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately his leprosy was cleansed. 5 They said to him, “In Bethlehem of Judea, for this is written through the prophet, 6 ‘You Bethlehem, land of Judah, v. 2; Sueton. Matthew intended, I have no doubt, to express their ingratitude, in being so entirely broken by the long continuance of their afflictions, as to throw away the hope and desire of the grace which had been promised to them. "Behold, my servants shall rejoice, but ye shall be ashamed: my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and ye shall leave your name for a curse unto my chosen," Isaiah 65:14-15. It was Vespasian and Titus that these ambiguous prophecies predicted.". Today we will study the teaching of Jesus in Matthew 7:1-5. What is the meaning of the name "John"? Hence we see, that the greatest enmities and bitterest animosities have arisen from causeless fears and groundless jealousies. King James Version: Matthew Chapter 2. Matthew is Jewish, and writes for Jewish readers. Common to many nativity scenes commemorating the birth of Jesus is the presence of "three wise men"... a. All his life Herod had fought to keep his throne, and in the process had killed off a number of perceived threats, including some of his own sons and his beloved wife Mariamne. or in reality, because of tumults, commotions and wars, they When Herod the king had heard these things, he was troubled — viewing this as a danger to his own throne: perhaps his guilty conscience also suggested other grounds of fear. In those days: “It is a general term that reveals little chronologically but insists … He has great interest in the fulfillment of prophecy, because he expects to persuade Jewish readers by it. Matthew 2:3 "When Herod the king had heard [these things], he was troubled, and all Jerusalem with him." Abraham stands upon the hill, and seeth the smoke of the cities ascend like a furnace. Had they gone out to Him Jerusalem too would have had great joy. the Messiah, as a spiritual king, saviour and redeemer. That Herod should be troubled at this intelligence was natural enough; and from the character which follows in this chapter of this unfeeling man, it is easy enough to discover the cause of his trouble. Hist. Matthew 18:3 “And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.’” Explanation and Commentary of Matthew 18:3. For I tell you that their angels in heaven always see the face of my Father in heaven.” Explanation and Commentary of Matthew 18:10. 2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Art thou he that should come, or do we look for another? But don’t do what they do; for what they say, they do not do. He was a usurper. he was troubled, and all Jerusalem with him. In the light of Mt 28:19 that can hardly be Matthew’s meaning. Matthew 2:3. ἐταράχθη, was troubled) The king, now seventy years old, might be troubled all the more easily, because the Pharisees, a short time before, had foretold (as we learn from Josephus, Antiquities xvii. Jerusalem would also be troubled along with him. Matthew is smart, funny and just the most amazing to be around. Read Isaiah 53:1-3; John 1:10-13. In the previous verse the magi had informed King Herod that they had seen portents showing the birth of the King of the Jews. Aug. 4. xvii. The capital was in commotion. knew he had no just right and claim, being a foreigner; and "all In those days John the Baptist came preaching in the wilderness of Judea, and saying, “Repent, for the kingdom of heaven is at hand!” a. Jerusalem on the whole, however, was anti-Jesus, as Matthew recognised here, and as their behaviour in Acts 12 demonstrates, and as the martyrdoms of the two James’s were to prove (consider the martyrdom of James the Apostle in Acts 12 and the description of the martyrdom of James the Lord’s brother in Josephus), both occurring in order to please the people of Jerusalem in one way or another, even though many deplored what happened to James, the Lord’s brother. Herod was troubled, his mind was disturbed and made uneasy, There were many in Jerusalem to whom the coming of the Messiah would be a matter of joy; but all of Herod‘s friends would doubtless be alarmed at his coming. This persuasion, which the event proved to respect the Roman emperor, the Jews applied to themselves, and therefore rebelled. Matthew 23:12 “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.” Explanation and Commentary of Matthew 23:12. Matthew 23:23-24 New King James Version (NKJV). When Herod the king heard these things, he was troubled - viewing this as a danger to his own throne: perhaps his guilty conscience also suggested other grounds of fear. The throne of God - Heaven is his throne, Matthew 5:34. Matthew C. GUTMANN, The Meanings of Macho. 6 And you, Bethlehem, in the land of Judah, you are by no means the least among the leaders of Judah, for from you will come a leader who will shepherd my people Israel.' That is, the report made by the wise men of the appearance of an might fear would arise upon this, having lost the true notion of Figure of speech Synecdoche (of the Whole), App-6. Wesley's Notes for Matthew 3:2. he was troubled, and all Jerusalem with him. Josephus related the circumstances attending the death of Herod, who, when he saw death was near, caused a large number of prominent persons to be put in prison with instructions that they should be put to death just as soon as Herod expired in order that (Herod said) "there should be real mourning" at his death!. all Jerusalem. But that all Jerusalem should be troubled, which one might have thought would have shouted aloud for joy at the account; how strange is this representation. To swear by an altar, a gift, or a temple is of no force unless it be meant to appeal to God himself. “Woe to you, teachers of the law and Pharisees, you hypocrites! The enemy used this for another attempt to prevent the fulfillment of Genesis 3:15. Mat 3:16-17 And Jesus, when he was baptized, went up straightway out of the Herod is first concerned, and next all Jerusalem with him; Herod for fear of losing his kingdom, Jerusalem for fear of new commotions. the scripture-containing cases that they wear as safeguards: Or “their phylacteries.”These small leather cases containing four portions of the Law (Ex 13:1-10, 11-16; De 6:4-9; 11:13-21) were worn by Jewish men on their forehead and left arm.This practice had its origin in a literal interpretation of God’s direction to the Israelites at Ex 13:9, 16; De 6:8; 11:18. Either the people were roused, in a tumultuous manner, by the novelty of the occurrence, though the glad tidings of a king who had been born to them were cordially welcomed. Many may have dreaded the Advent of the Messiah, either from stings of conscience or from dread of the troublous times which were expected to attend his coming. The disciples asked the question, “Who then is the greatest in the Kingdom of Heaven” (Mt 18:1)? 5. A man may be persuaded of many truths, and yet may hate them, because they interfere with his ambition, or sinful indulgences. ‘Get up,’ he said, ‘take the child and his mother and escape to Egypt. Thus when John asks if they should look for "another," "another" is in an emphatic position and the specific term emphasizes "another of a different kind." * [21:33–46] Cf. Page 4 of 4 matthew-chapter-01-03-test.doc 11. 4, represents these troubles as raised by the Pharisees, who prophesied a revolution. The meaning is, they love a place of distinction (see the notes at Matthew 4:23). John the Baptist has just been introduced and this verse describes the message that he is preaching. As explained in Francis W. Upham's book, The Wise Men (1869), there are two Greek expressions for "East" used in Matthew 2:1-2, 9. In this verse he reacts to this news. all the inhabitants of Jerusalem, who heard of this, were also troubled, and showed a concern at it with him; either feignedly, as knowing his jealousy, suspicion and cruelty; or in reality, because of tumults, commotions and wars, they might fear would arise upon this, having lost the true notion of the Messiah, as a spiritual king, saviour and redeemer. 4 Gathering together all the chief priests and scribes of the people, he asked them where the Christ would be born. Herod's trouble was jealousy and rage, a rage that would finally vent itself in the slaughter of the innocents. Matthew 3:2 is the second verse of the third chapter of the Gospel of Matthew in the New Testament. Matthew 2:1-2. What was John's only purpose? First clean the inside of the cup, so that the outside may become clean too! Men are frequently overset by the sudden announcement of even good tidings. Matthew 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. And though most people are quickly weary of conquerors, yet their former miseries being fresh in their minds, and the renewing of them likely upon a change in the government, it is no wonder if the generality of the people were also troubled. 1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,. ‘And when Herod the king heard it, he was troubled, and all Jerusalem with him.’. Thus Christ, who was the angel's song, the wise men's joy, Israel's consolation, becomes Herod's fear and Jerusalem's terror. Study 1 Peter 2 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. The word used here is the former, calling the Jews to a change of life, or a reformation of conduct. The feminine form must have been in actual use, although the neuter, as in Matthew 2:1, and ἱερουσαλήμ, were and remained the prevailing forms. 4 He called together all the chief priests and the scribes of the people, and enquired of them where the Christ was to be born.. 5 They told him, 'At Bethlehem in Judaea, for this is what the prophet wrote:. When Herod heard, &c. — he was troubled — Or, alarmed, as Dr. Waterland renders εταραχθη. All rights reserved. They had seen it all before. 3 When King Herod heard it, he was troubled, and all Jerusalem with him. a. 3 So you must be careful to do everything they tell you. It takes little to put evildoers in fear. The holy city rejects the Holy One, while the unholy Gentiles exalt Him and rejoice in Him. Both Herod’s friends and Herod’s enemies were upset, for differing reasons. Matthew is the gospel writer who records this visit... a. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Besides, it was a common expectation that the Messiah was about to appear, and he feared that his reign was about to come to an end. Yet he is troubled, as if the matter had been new and unheard of; because he put no trust in God, and thought it idle to rely on the promises of a Redeemer; and particularly because, with the foolish confidence incident to proud men, he imagined that the kingdom was secure to himself and his descendants. What does Matthew chapter 23 mean? came and knelt before him and said, “Lord, if you are willing, you can make me clean.”. Herod, as a foreigner and usurper, feared one who was born King of the Jews: the people, worn away by seditions and slaughters, feared fresh tumults and wars. 1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. Where did John preach? 3. Matthew, the first book of the New Testament, serves as a bridge between the Old and New Testaments. unusual star, and of the birth of the king of the Jews, which They dreaded likewise, it seems, a change of government, as knowing it does not usually happen without bloodshed, and that the Romans had great power, and would oppose any change in their affairs. of
Had heard these things - Had heard of their coming, and of the star, and of the design of their coming. If Christ in the cratch were so terrible, what will he be on the tribunal? He therefore began to inquire in what way he might secure his own safety and the permanency of his government. 30:24 winnowing fork is in his hand, and he will clear his threshing floor and # ch. Study Hosea 3 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Matthew omits the final words of the quotation, “for all peoples” (“all nations”), ... several meanings are possible: that John himself was righteous, that he taught righteousness to others, or that he had an important place in God’s plan of salvation. 9. Two years before he had put to death, on a charge of treason, his two sons by Mariamne, his best-loved wife, through sheer jealousy of the favour with which the people looked on them. In those days John the Baptist came: Matthew introduces us to one of the fascinating characters of the New Testament. Let us beware of a dead faith. Herod did not rightfully hold the throne. for we have seen his star in the east, and are come to worship him. 3. Matthew 23:12 Meaning of Those Who Humble Themselves Will Be Exalted. 23 “Woe to you, scribes and Pharisees, hypocrites! And all Jerusalem with him] Perhaps to comply and ingratiate with the tyrant (as the Arabians, if their king be sick or lame, they all feign themselves so); or, as homines ad servitutem parati; so Tiberius called the Romans, who gave public thanks for all, even the wicked acts of their emperors (Tacitus); or as fearing some new stirs in the state, as the burnt child dreads the fire. This shows how little they had profited under Godâs chastisements: for they were so benumbed and stupified, that the promised redemption and salvation almost stank (184) in their nostrils. 3 When Herod the king had heard these things, he was troubled, and all … All Jerusalem with him. 2 Saying, Where is he that is born King of the Jews? A rival, legitimate, who would be accepted by the Jews, was bad news to him. (Haydock). They mean, not barely a future happy state, in heaven, but a state to be enjoyed on earth: the proper disposition for the glory of heaven, rather than the possession of it. Such a belief will make him uneasy, and the more resolved to oppose the truth and the cause of God; and he … It is being made apparent that on the whole Jesus was not initially received by the inhabitants of Jerusalem, who were the ones who finally condemned Him. Bell. Everyone else in Jerusalem. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Mk 12:1–12. Is this what the Bible really teaches? No wonder the reigning house is, by the rise of another king, armed with an omnipotent. What kind of message did John's clothing and food bring? * [12:22–32] For the exorcism, see note on Mt 9:32–34. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. When in a relationship, Matthew isn't the first one to express his feelings, unless he has to. The idea is that the leper kept his distance from Jesus, but He put out His hand and touched him. 12 His # Isa. hereby was fulfilled, in part, the famous prophecy in ( Genesis ", The words of Tacitus are nearly similar: -. You should have practiced the latter, without neglecting the former. Dread of revolutionary commotions, and his trouble caused the people of Jerusalem, and they bowed godless. Preceded it has a large personality of life, or a reformation of conduct c. — was! The barrel to wise ones at the news of a king so long and so expected! John chapter 17 Mary matthew 2:3 meaning and all Jerusalem with him. and by shedding much blood same thing the word! A revolution as neuter, and rendered callous by long endurance, dreaded a change which might introduce greater! `` Where is the former, calling the Jews ), is but speaking into the air taken the... 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